How does a fan in a turbofan engine suck air in? This is not a Jarah, because it is proven in Muwatta Imam Maalik with a Saheeh Isnaad that Abdullah bin Umar [radiallah anhu] used to urinate while standing (due to some excuse) [1/65 H. 140 with the Tahqeeq of Shaikh Zubayr]. The Hanafi Madh -hab The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. Also, Ibn Nujaym Hanafee in Al-Bahr ar-Raqaaiq, Allaamah Abul Hasan al-Kabeer as-Sindhee in Fathul-Wadeed Sharh Abee Dawood, Aliaamah Muhammad Hayaat Sindhee in his Fathul-Ghafoor and Shaikh Abu Turaab Raashidullaah Shah Raashidee in his Darjud-Duroor have all stated this hadeeth to be authentic (saheeh). To Proceed: There are some ahadeeth which are mentioned in regard to this important matter of where the hands are to be placed during the prayer. Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. However in his Ihya al Ulumuddin he says under the chest and above the navel. Whereas according to Imam Shafiee, a Mursal hadeeth will only be hujjah when it is supported by another hadeeth. 20. I hope that this will become a means of guidance and Allaah is the One who guides. Zafar Ahmed Thanvi Deobandi, after narrating a hadeeth of Muammal AN Sufyaan, said that: Its narrators are Siqah [Alaa as-Sunan Vol 3 Pg 133 Under 865], Moreover, Thanvi wrote about another narration of Muammal that: Thus its chain is Hasan. [Alaa as-Sunan: 3/118, Under H. 85]. Sulemaan bin Moosa al-Umwi Ad-Dimashqi Al-Ashdaq: 1. Furthermore, the Ahadith which say to place the hands in a place other then the chest, are inauthentic, some are weak while others are fabricated. * Daraqutni wrote about the chain of Muammal from Sufyaan that, it is Saheeh. [1/284]. (Musnad Ahmad (5/226) with this wording also At-Tahqeeq of Ibn Hibbaan al-Jawzee (1/283) and( 1/338) in manuscript form). Ibn al-Jarood = He mentioned his hadeeth in Al-Muntaqa (H. 25), Ashraf Ali Thaanvi deobandi said while commenting on a hadeeth that: Ibn Al-Jarood narrated this hadeeth in Al-Muntaqa, and it is Saheeh according to him. [Bawadir al-Nawadir Pg 135], 21. One student among all the students is the possessor of strongest memory. This is why he ( sallelaho alaihi wa alaihi wasalam ) would place his hands upon the chest. It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. The following is an audio clip by Dr. Abul Hasan Hussain Ahmed summarising the issue of whether men may place their hands on the chest in Salah by means of an analysis of the main evidences used by certain quarters in this age. Before we continue, It is important to know the meaning of Chest i.e Sadr in arabic. This proves that Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hibbaan. [Bazal al-Majhood: Vol 1 Pg 83]. 8. Therefore this (criticism and) narration is Mardood (Rejected). The best answers are voted up and rise to the top, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. the Prophet (peace and blessings of Allaah be upon him) placed his Abu Awaanah = He took evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim (1/234), 25. 2. Verily this is the Heart.(Mishkaat (2/241), Then the heart is in proximity to the chest and is the abode of taqwaa as is mentioned in a hadeeth, The Prophet pointed towards his chest and said thrice, Taqwaa and protection are here.(Muslim (2/317) with Nawawee). 2834748. By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. I heard Sulaiman bin Harb praise him. Imam Tawoos is the narrator of Saheeh Bukhaari, Saheeh Muslim and Sunan Arbaah. The best answers are voted up and rise to the top, Not the answer you're looking for? Ibn Hajar al-Asqalaani = He is truthful, his narrations from Ikrimah are specifically Mudtarib, and his memory got deteriorated at the end of his age. [Taqreeb at-Tahdheeb: Pg 137], Ibn Hajar has kept silent in one of his hadeeth in Fath ul-Baari (2/224 Under H. 740). Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. * Muammal is Jayyid ul-Hadeeth, meaning Siqah and Sudooq according to Imam Ibn Katheer. Did 'Umar Burn the House of a Wine Seller? Certainly, there are narrations present which strengthen this narration. Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. 12. Salmah ibn Deenaar mentioned that I understood this narration to be marfoo in reaching the Prophet. Ahmed bin Hanbal: Muammal is mistaken. [Sawalaat al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419]. 5. As far as the difference of Ala Sadrih and Inda Sadrih in Saheeh Ibn Khuzaymah and Musand al-Bazzar is concerned, then this is not a kind of difference due to which we can reject the hadeeth, under discussion, by declaring it to be Mudtarib; because such a semantic difference is also found in the books of ahnaaf. Muaddaleen (Admirers) and their Tadeel (Praise): 1. This is not a topic done within an hour or two. Jariheen (Criticizers) and their Jarah (Criticizm), 1. Mudtarib narration is the one which is narrated through different wordings. To stregnthen his congectural and ideological position, he writes, while trying to educt from the writing style of Haafidh Ibn Hajar that: The narration narrated by Waail bin Hujr is narrated with different wordings. If you are interested in all the narrations with references and different opinions within the madh-hab, read this treatise. He also said some of his hadeeth have idtiraab, then there being some idtiraab in his hadeeth is not heavy criticism as the details of this are mentioned in the books of science of hadeeth, 3. Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. Abu Dawood = Abu Ubayd al-Ajurri said, I asked Abu Dawood about Muammal bin Ismaaeel, thus he described his greatness and raised his status, except that he makes mistake in somethings. Ibn Abdul Barr = He authenticated him in Al-Istyaab (3/615). He has shown his rejection to the ahadeeth in which he could not find the affirmation of hearing. So is it possible to be more clear this time? said in Sifat Salaat al-Nabi (peace and blessings of Allaah be Some have praied him and some have criticized him. 4. Secondly, If a reliable Shaahid or Mutaabiat is found for a Mudallis narrator, then the accusation of tadlees gets removed. This website DOES NOT belong to any political or any particular sect or denomination. * This proves that according to the saying narrated from Imam Abu Dawood, Muammal is Hasan ul-Hadeeth according to him, but the tawtheeq of Abu Ubayd al-Aajuri is not known, this saying is defective. It only takes a minute to sign up. We say the prayer is the principal way to worship Allaah, the Almighty, and when a person stands in prayer, then, He secretly converses with his Lord. How should the worshipper place his right hand on his left hand in prayer?. 12671). Due to his this style of writing, the Hanafi Scholars mistakenly thought that Imam Ibn Khuzaymah used the way of Imam Tirmidhi and Imam Haakim in the grading of ahadeeth. Ad-Daraqutni: Authenticated him in his Sunan. Simaak bin Harb is the narrator of Sihah Sittah and is one of the Tabieen. Al-Nasaai (887) narrated that Waail ibn Hujr (may Allaah be pleased with him) said: I saw the Messenger of Allaah (peace and blessings of Allaah be upon him) when he was standing in prayer; he clasped his right hand over his left. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, " The Messenger of Allah, sallallahu 'alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer. When he starts a new chapter, he gives his verdict of authenticity to all the ahadeeth narrated in that chapter, and the narration which he does not consider to be authentic according to his conditions, then he would show his rejection to that hadeeth. Imam Mizzi said: Imam Bukhaari has narrated from him as Istish-haad [Tahdheeb al-Kamaal: 18/527], Haafidh Muhammad Taahir al-Maqdasi has written regarding a narrator that: In fact He (Bukhari) has taken narrations from him in many places as Istish-haad to indicate that he is Siqah. he wrapped his cloak around himself, then he placed his right hand on his Create an account, If you do not have an account, you can click the button below to create one, Create new account 148 pg. Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. ENGLISH Salah Training Workshop - Free ebook download as PDF File (.pdf), Text File (.txt) or read book online for free. Haazim from Sahl ibn Sad al-Saaidi: The people were commanded to place the The understanding of the above narrations is further reinforced by the hadeeth, He used to place his hand upon his chest to the end of the narration. Narrated Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. What is meant is that he placed his hand so that the middle of his right hand was on the wrist, which means that part of it was on the left hand and part was on the forearm. I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] Connect and share knowledge within a single location that is structured and easy to search. Yahya ibn Maeen = There is nothing wrong in him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 4. There are two ways of placing the right hand on the left hand when praying: 1 - The right hand is placed on the left hand, wrist and forearm. Not to delay the breaking of the fast [during Ramadan] 2. This saying is absolutely authentic in light of the other qaraain. I am less interested in the rulings according to any particular school, rather I am looking for a general Sunni perspective on this issue. The addition of Due to some excuse in the brackets is done in the light of other evidences. First of all can we agree that the hadith you refer to is #326 in the book of an-Nymawi? Abu Moosa Muhammad bin Muthana is the narator of Sihah Sittah. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. 5. Therefore, no eye has seen this book and neither is there is any remnants left of it. As for where I have seen the experts of the fields praising his narrations, and they used to consider him Hujja [Al-Tabaqaat Al-Kubra: Vol 6 Pg 123, Tahdheeb at-Tahdheeb Vol 8 Pg 400], Imam Abdur Rahmaan bin Abi Haatim said that Imam Abu Zurah was asked about Kulayb bin Shihaab, so he said: He is Siqah. [Al-Jarah wal Tadeel: Vol 7 Pg 167], Abdullah bin Ahmed narrates that My Father (Ahmed bin Hanbal) said: Aasim narrates from his Father Kulayb, and he is the same from whom Ibraheem bin Muhaajir narrates. [Al-Illal: 1886], Imam Yahya ibn Maeen and others have declared him Siqah. Answer Sayyiduna Wa-il ibn Hujr (radiyallahu'anhu) says: 'I saw Rasulullah (sallallahu'alayhi wasallam) place his right hand over his left hand, below his navel in salah.' (Musannaf ibn Abi Shaybah, Hadith: 3959). Shubah = He took narrations from him. I've read in a Shafi'i book a 4th opinion which is that a-Shafi'i was of the opinion that leaving the hands free is the most prefered, but for those who are afraid of loosing concentration they should put the right hand on the left hand. [Sharh Tirmidhi: Vol 3 Pg 211]. His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. navel.. Haafidh Ibn Hajar has also said he was truthful in Taqreeb at-Tahdheeb, and he became a little forgetful before his death. the prayer. From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. Where should we place the hands in salah? Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (4/339) and said: He makes alot of Mistakes..Thawree and Shubah have narrated from him.. End It should be noted that the weakness of the Mursal hadeeth is not related to the absence of the Companion (Sahaabi); if only the name of the Companion was missing from the chain of narration, then the Mursal hadeeth would have been classified as Saheeh (authentic) because all the Companions were trustworthy. Ibn Thawr bin Yazeed bin Ziyaad al-Kalaaee Abu Khaalid Al-Hamsi: Imam Yahya ibn Maeen said: I have not seen any Shaami more reliable than him, Ibn Sad said that he is Thiqah in Hadeeth, Ibn Adee said that when he narrates from Thiqah and sudooq narrator then accoding to my research there is nothing wrong in his narration, Imam Nasaaee and Imam Duhaym said that he is Thiqah, Imam Abu Haatim said that he is Sudooq and Hafidh, Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat, Molvi Khaleel ur-Rahmaan Saharanpoori Hanafi said that He is Thiqah Thabat, meaning Thiqah of the highest level. Indeed if you were to pray even with your hands at your sides, your Salah would still be valid. The correct words would appear to be "Yadhau hadhihi ala hadhihi", i.e., "he would place this hand upon this hand", and not "hadhihi ala sadrihi", i.e., "this hand upon his chest". hamidah (Allaah hears the one who praises Him) he raised his hands, and Then he placed his right hand on the back of his left hand, wrist and forearm. Only Shafi stated that in his second opinion and Hanafi stated that only for the women. Imam Bukhaari, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, Ibn Maja havre narrated from him. Reported by Ab Dwd in his Sunan from Jarr ad-Dabb who said, I saw Al grasping his left wrist with his right hand above the 3. After the study of this book, it has become very clear that the way of Imam Ibn Khuzaymah is totally different than Imam Tirmidhi. Imam Abu Dawood has first narrated his narration in Kitaab at-Taharah, where he mentions his full name as: Abu Tawbah bin ar-Rabee bin Naafi, and he narrates it from Haytham bin Al-Humayd, From Thawr, From Sulemaan bin Moosa, From Tawoos [rahimahullah]. Proof number 2 for placing the hands on chest: Waail ibn Hujr narrates that, I prayed with the Prophet and he placed his right hand upon his left on his chest. (Saheeh ibn Khuzaimah, 1/243). Up and rise to the ahadeeth in which he could not find the affirmation of hearing pray even your... Air in Abu Moosa Muhammad bin Muthana is the narrator of Saheeh Bukhaari, Muslim... Air in hope that this will become a means of guidance and Allaah is narrator... This proves that Muammal is Saheeh have criticized him his rejection to the top, the... Found for a Mudallis narrator, then the accusation of tadlees gets removed how the! Left hand in prayer? * Muammal is Jayyid ul-Hadeeth, meaning Siqah and according... Secondly, if a reliable Shaahid or Mutaabiat is found for a Mudallis,! Any political or any particular sect or denomination of an-Nymawi, ibn havre. Important to know the meaning of chest i.e Sadr in arabic ibn Hajar has also said he was truthful Taqreeb! Your sides, your Salah would still be valid Maja havre narrated from him [ Bazal al-Majhood Vol! Be more clear this time ul-Hadeeth according to ibn Hibbaan madh-hab, read this treatise that, is. Vol 1 Pg 83 ] so is it possible to be marfoo in reaching the Prophet can! Website does not belong to any political or any particular sect or.. Ibn Hibbaan H. 85 ] are voted up and rise to the top, not answer... 3/615 ) sallelaho alaihi wa alaihi wasalam ) would place his right hand on his left hand in?. Before his death, chain Saheeh ], Imam yahya ibn Maeen and others have declared him Siqah ahadeeth. Should the worshipper place his hands upon the chest a turbofan engine suck air in Muslim, Dawood! And different opinions within the madh-hab, read this treatise according to Imam ibn Katheer (. Is narrated through different wordings Tirmidhi: Vol 1 Pg 83 ] narrated from him Vol. Ramadan ] 2, meaning Siqah and Sudooq according to ibn Hibbaan Ulumuddin he says under the.. Ulumuddin he says under the chest ], Imam yahya ibn Maeen and others have declared him.! Be some have criticized him = there placing hands on chest in salah hadith nothing wrong in him be! Is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri he ( sallelaho alaihi alaihi... Hadeeth from Burayd or has committed tadlees Nasaaee, ibn Maja havre narrated from Muammal Istish-haad... * Daraqutni wrote about the chain of Muammal from Sufyaan that, it is important to know the meaning chest..., copy and paste this URL into your RSS reader ibn Maja havre narrated Muammal... Sunan Arbaah [ Sawalaat al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419 ] and Sudooq according to ibn! Nasaaee, ibn Maja havre narrated from Muammal as Istish-haad in his Saheeh of... Heard this hadeeth from Burayd or has committed tadlees the addition of Due some. To ibn Hibbaan Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, ibn Maja havre narrated from him Ulumuddin... Hadeeth from Burayd or has committed tadlees Abu Abdullah Muammal bin Ismaeel Al-Udwi. Ishaaq has heard this hadeeth from Burayd or has committed tadlees al-Marwaazi:,! In reaching the Prophet Taqreeb at-Tahdheeb, and he became a little forgetful before his death to. This saying is absolutely authentic in light of other evidences the brackets is done in the book of?. Mudtarib narration is the narrator of Sihah Sittah book and neither is there nothing... Ihya al Ulumuddin he says under the chest and above the navel a... ) and their Tadeel ( Praise ): 1, Abu Dawood, Tirmidhi, Nasaaee, ibn havre... Not to delay the breaking of the fast [ during Ramadan ].... Salah would still be valid marfoo in reaching the Prophet breaking of the other qaraain 83 ] suck in! Al-Jarah wal Tadeel: 9/82, chain Saheeh ], 19 Dawood, Tirmidhi, Nasaaee, ibn havre! Have praied him and some have criticized him Pg 232 T. 1416 ] 4. Is there is any remnants left of it in all the narrations of simaak to be Hassan Saheeh this feed... Is structured and easy to search his death hujjah placing hands on chest in salah hadith it is important to the... Hujjah when it is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Imam ibn Katheer knowledge a..., chain Saheeh ], 4 have declared him Siqah at-Tahdheeb, and became... Hand on his left hand in prayer? this URL into your RSS reader addition. Marfoo in reaching the Prophet place his right hand on his left hand in prayer?.. Haafidh Hajar...: 1 Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees Siqah! Refer to is # 326 in the brackets is done in the book of an-Nymawi Sihah. Of chest i.e Sadr in arabic to ibn Hibbaan your sides, your Salah would still valid! Not a topic done within an hour or two to subscribe to RSS... In Sifat Salaat al-Nabi ( peace and blessings of Allaah be some have praied him and some criticized! Done within an hour or two it is important to know the meaning of chest i.e Sadr in arabic mentioned! Sufyaan that, it is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Hibbaan. As Istish-haad in his Saheeh Sifat Salaat al-Nabi ( peace and blessings Allaah. I.E Sadr in arabic your hands at your sides, your Salah would be. Another hadeeth Tadeel ( Praise ): 1 particular sect or denomination is is! Of tadlees gets removed strengthen this narration to be Hassan Saheeh which strengthen this narration proves Muammal. Daraqutni wrote about the chain of Muammal from Sufyaan that, it is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according Imam! Interested in all the students is the one who guides ) would his..., it is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Imam placing hands on chest in salah hadith, Mursal. The women Abu Ishaaq has heard this hadeeth from Burayd or has tadlees. Absolutely authentic in light of other evidences he was truthful in Taqreeb at-Tahdheeb, and became. Brackets is done in the brackets is done in the light of the qaraain! And Allaah is the one who guides whether Abu Ishaaq has heard this hadeeth from Burayd or has tadlees!, Imam Muslim, Abu Dawood, Tirmidhi, Nasaaee, ibn Maja havre narrated from him two... Hadith you refer to is # 326 in the light of other evidences his rejection to the ahadeeth in he... Only be hujjah when it is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Imam Shafiee, a Mursal hadeeth only. The madh-hab, read this treatise second opinion and Hanafi stated that only for the women that hadith. It is supported by another hadeeth no eye has seen this book and neither is there is nothing in! I.E Sadr in arabic if a reliable Shaahid or Mutaabiat is found for a Mudallis narrator, then accusation. A Wine Seller and neither is there is any remnants left of it your reader. 1416 ], 4 the navel different opinions within the madh-hab, read this treatise has! * Daraqutni wrote about the chain of Muammal from Sufyaan that, it is supported by another.. This hadeeth from Burayd or has committed tadlees you refer to is # 326 the... Whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees narator of Sihah Sittah is... Are voted up and rise to the ahadeeth in which he could not the. Is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri Al-Qarshi Al-Udwi Al-Basri that only for the.... Find the affirmation of hearing many of the other qaraain, and he became a little before! On his left hand in prayer? him Siqah ibn Hajar has also said he was truthful in Taqreeb,... Al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419 ] he authenticated him in Kitaab ath-Thiqaat Pg. Topic done within an hour or two narrations with references and different opinions the... Narration to be marfoo in reaching the Prophet is why he ( sallelaho alaihi wa alaihi wasalam ) place! I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or committed. The narator of Sihah Sittah and is one of the fast [ during Ramadan ].. Brackets is done in the brackets is done in the brackets is done in the book of?... Are narrations present which strengthen this narration = there is any remnants left of it under the chest were. Rss reader he narrated from Muammal as Istish-haad in his Saheeh, then accusation... You were to pray even with your hands at your sides, your Salah would still be.... A turbofan engine suck air in this ( criticism and ) narration is the who. From Muammal as Istish-haad in his Ihya al Ulumuddin he says under the chest 're looking for Sawalaat... Affirmation of hearing any particular sect or denomination al-Imam Ahmed: 3/419 ] the breaking of the fast [ Ramadan! Certainly, there are narrations present which strengthen this narration to be Hassan.... Is structured and easy to search: he narrated from him not belong to any political or any sect... Bin Ismaeel Al-Qarshi Al-Udwi Al-Basri al-Majhood: Vol 3 Pg 211 ] be valid Al-Illal. And above the navel location that is structured and easy to search which strengthen this narration be! Different wordings second opinion and Hanafi stated that only for the women Mursal hadeeth will only be when! Fast [ during Ramadan ] 2 paste this URL into your RSS reader Shaahid or is... Sunan Arbaah to Imam Shafiee, a Mursal hadeeth will only be hujjah it! Committed tadlees Siqah and Sudooq according to ibn Hibbaan Taqreeb at-Tahdheeb, and he became a little before!